Greek philosopher (384 B.C. - 322 B.C.)
Now each man can give a good judgment upon matters with which he is acquainted, and is in such cases a good judge. In each particular case, therefore, he judges best who has been taught the matter in question, and on all matters he whose education has been universal.
ARISTOTLE
Nicomachean Ethics
Whoever, therefore, is unfit to live in a commonwealth, is above or below humanity.
ARISTOTLE
Politics
The precepts of the law may be comprehended under these three points: to live honestly, to hurt no man willfully, and to render every man his due carefully.
ARISTOTLE
attributed, Day's Collacon
Reason ... governs like a just and lawful prince, and the little community of man is thus held together and sustained.
ARISTOTLE
Politics
Our statements will be adequate if made with as much clearness as the matter allows.
ARISTOTLE
Nicomachean Ethics
Nor does the argument about the contrary seem to be well urged. It does not follow, they say, because pain is an evil, that pleasure is a good; for the opposite to evil may be not a good, but some other evil, and both evil and good may stand opposed to something which is neither one nor the other.
ARISTOTLE
Nicomachean Ethics
Tragedy advanced by slow degrees; each new element that showed itself was in turn developed. Having passed through many changes, it found its natural form, and there it stopped.
ARISTOTLE
Poetics
He, therefore, who first collected societies, was the greatest benefactor of mankind.
ARISTOTLE
Politics
Dramatic action, therefore, is not with a view to the representation of character: character comes in as subsidiary to the actions. Hence the incidents and the plot are the end of a tragedy; and the end is the chief thing of all.
ARISTOTLE
Poetics
Thought is required wherever a statement is proved, or, it may be, a general truth enunciated.
ARISTOTLE
Poetics
Every political society forms, it is plain, a sort of community or partnership, instituted for the benefit of the partners. Utility is the end and aim of every such institution; and the greatest and most extensive utility is the aim of that great association, comprehending all the rest, and known by the name of a commonwealth.
ARISTOTLE
Politics
Without friends no one would choose to live, though he had all other goods.
ARISTOTLE
Nicomachean Ethics
We ought to be able to persuade on opposite sides of a question; as also we ought in the case of arguing by syllogism: not that we should practice both, for it is not right to persuade to what is bad; but in order that the bearing of the case may not escape us, and that when another makes an unfair use of these reasonings, we may be able to solve them.
ARISTOTLE
Rhetoric
That which is a common concern is very generally neglected. The energies of man are excited by that which depends on himself alone, and of which he only is to reap the whole profit or glory.
ARISTOTLE
Politics
Every Tragedy, therefore, must have six parts, which parts determine its quality--namely, Plot, Character, Diction, Thought, Spectacle, Song.
ARISTOTLE
Poetics
Be studious to preserve your reputation; if that be once lost, you are like a cancelled writing, of no value, and at best you do but survive your own funeral.
ARISTOTLE
attributed, Day's Collacon
The wickedness of man is boundless; it seems at first as if a trifle would content him, but his passions invigorate by gratification; always indulged, always craving, and continually preying on him who feeds him.
ARISTOTLE
Politics
In the case of some people, not even if we had the most accurate scientific knowledge, would it be easy to persuade them were we to address them through the medium of that knowledge; for a scientific discourse, it is the privilege of education to appreciate, and it is impossible that this should extend to the multitude.
ARISTOTLE
Rhetoric
Wealth is clearly not the absolute good of which we are in search, for it is a utility, and only desirable as a means.
ARISTOTLE
Nicomachean Ethics
There are, then, three states of mind ... two vices--that of excess, and that of defect; and one virtue--the mean; and all these are in a certain sense opposed to one another; for the extremes are not only opposed to the mean, but also to one another; and the mean is opposed to the extremes.
ARISTOTLE
Nicomachean Ethics