Christian theologian (354-430)
Charity is the root of all good works.
ST. AUGUSTINE
Sermons
Venerate the martyrs, praise, love, proclaim, honor them. But worship the God of the martyrs.
ST. AUGUSTINE
Sermons
Hear, O God. Alas, for man's sin! So saith man, and Thou pitiest him; for Thou madest him, but sin is in him Thou madest not. Who remindeth me of the sins of my infancy? for in Thy sight none is pure from sin, not even the infant whose life is but a day upon the earth.
ST. AUGUSTINE
Confessions
For we cannot listen to those who maintain that the invisible God works no visible miracles; for even they believe that He made the world, which surely they will not deny to be visible. Whatever marvel happens in this world, it is certainly less marvelous than this whole world itself.
ST. AUGUSTINE
The City of God
They, then, who are destined to die, need not be careful to inquire what death they are to die, but into what place death will usher them.
ST. AUGUSTINE
The City of God
For if even then Rome was harassed by wars, and yet did not meet force with force, the same means she then used to quiet her enemies without conquering them in war, or terrifying them with the onset of battle, she might have used always, and have reigned in peace with the gates of Janus shut. And if this was not in her power, then Rome enjoyed peace not at the will of her gods, but at the will of her neighbors round about, and only so long as they cared to provoke her with no war, unless perhaps these pitiful gods will dare to sell to one man as their favor what lies not in their power to bestow, but in the will of another man. These demons, indeed, in so far as they are permitted, can terrify or incite the minds of wicked men by their own peculiar wickedness. But if they always had this power, and if no action were taken against their efforts by a more secret and higher power, they would be supreme to give peace or the victories of war, which almost always fall out through some human emotion, and frequently in opposition to the will of the gods, as is proved not only by lying legends, which scarcely hint or signify any grain of truth, but even by Roman history itself.
ST. AUGUSTINE
The City of God
So if you can manage it, you shouldn't touch your partner, except for the sake of having children.
ST. AUGUSTINE
Sermons
It is as if he should feel that there is an enemy who could be more destructive to himself than that hatred which excites him against his fellow man; or that he could destroy him whom he hates more completely than he destroys his own soul by this same hatred.
AUGUSTINE
Confessions
There is no salvation outside the church.
ST. AUGUSTINE
De Baptismo
Rome has spoken; the case is concluded.
ST. AUGUSTINE
Sermons
For as those bodies of ours, that have a living soul, though not as yet a quickening spirit, are called soul-informed bodies, and yet are not souls but bodies, so also those bodies are called spiritual,—yet God forbid we should therefore suppose them to be spirits and not bodies,—which, being quickened by the Spirit, have the substance, but not the unwieldiness and corruption of flesh. Man will then be not earthly but heavenly,—not because the body will not be that very body which was made of earth, but because by its heavenly endowment it will be a fit inhabitant of heaven, and this not by losing its nature, but by changing its quality. The first man, of the earth earthy, was made a living soul, not a quickening spirit,—which rank was reserved for him as the reward of obedience. And therefore his body, which required meat and drink to satisfy hunger and thirst, and which had no absolute and indestructible immortality, but by means of the tree of life warded off the necessity of dying, and was thus maintained in the flower of youth,—this body, I say, was doubtless not spiritual, but animal; and yet it would not have died but that it provoked God's threatened vengeance by offending. And though sustenance was not denied him even outside Paradise, yet, being forbidden the tree of life, he was delivered over to the wasting of time, at least in respect of that life which, had he not sinned, he might have retained perpetually in Paradise, though only in an animal body, till such time as it became spiritual in acknowledgment of his obedience.
ST. AUGUSTINE
The City of God
Wherefore, though good and bad men suffer alike, we must not suppose that there is no difference between the men themselves, because there is no difference in what they both suffer. For even in the likeness of the sufferings, there remains an unlikeness in the sufferers; and though exposed to the same anguish, virtue and vice are not the same thing. For as the same fire causes gold to glow brightly, and chaff to smoke; and under the same flail the straw is beaten small, while the grain is cleansed; and as the lees are not mixed with the oil, though squeezed out of the vat by the same pressure, so the same violence of affliction proves, purges, clarifies the good, but damns, ruins, exterminates the wicked.
ST. AUGUSTINE
The City of God
For this queen of colours, the light, bathing all which we behold, wherever I am through the day, gliding by me in varied forms, soothes me when engaged on other things, and not observing it. And so strongly doth it entwine itself, that if it be suddenly withdrawn, it is with longing sought for, and if absent long, saddeneth the mind.
ST. AUGUSTINE
The Confessions
And how shall I call upon my God, my God and Lord, since, when I call for Him, I shall be calling Him to myself? and what room is there within me, whither my God can come into me? whither can God come into me, God who made heaven and earth? is there, indeed, O Lord my God, aught in me that can contain thee?
ST. AUGUSTINE
Confessions
God judged it better to bring good out of evil than to suffer no evil to exist.
ST. AUGUSTINE
Enchridion
Wherefore, though good and bad men suffer alike, we must not suppose that there is no difference between the men themselves, because there is no difference in what they both suffer. For even in the likeness of the sufferings, there remains an unlikeness in the sufferers; and though exposed to the same anguish, virtue and vice are not the same thing. For as the same fire causes gold to glow brightly, and chaff to smoke; and under the same flail the straw is beaten small, while the grain is cleansed; and as the lees are not mixed with the oil, though squeezed out of the vat by the same pressure, so the same violence of affliction proves, purges, clarifies the good, but damns, ruins, exterminates the wicked. And thus it is that in the same affliction the wicked detest God and blaspheme, while the good pray and praise. So material a difference does it make, not what ills are suffered, but what kind of man suffers them. For, stirred up with the same movement, mud exhales a horrible stench, and ointment emits a fragrant odor.
ST. AUGUSTINE
City of God
Carnal lust rules where there is no love of God.
ST. AUGUSTINE
attributed, Lust: A Dictionary for the Insatiable
For God loves saving, not condemning, and therefore He is patient with bad people, in order to make good people out of bad people.
ST. AUGUSTINE
Sermons
The good Christian should beware of astrologers. The danger already exists that astrologers have made a covenant with the devil to darken the spirit and confine man in the bonds of Hell.
ST. AUGUSTINE
On Genesis
So give to the poor; I'm begging you, I'm warning you, I'm commanding you, I'm ordering you.
ST. AUGUSTINE
Sermons