French novelist and playwright (1799-1850)
In the life of man there are no two moments of pleasure exactly alike, any more than there are two leaves of identical shape upon the same tree.
HONORÉ DE BALZAC
Physiology of Marriage
If men of imagination and good sense, like you, desert one camp only to join the other; if they cannot keep to the happy medium between two forms of extravagance, we shall always be exposed to the satire of the sophists, who deny all progress, who compare the genius of man to this tablecloth, which, being too short to cover the whole of Signor Giardini's table, decks one end at the expense of the other.
HONORÉ DE BALZAC
Gambara
Everyday life cannot be cast in heroic mould. No doubt there seems, at any rate at first sight, no room left in this scheme of life for that longing after the infinite which expands the mind and soul. But what is there to prevent me from launching on that boundless sea our familiar craft?
HONORÉ DE BALZAC
Letters of Two Brides
Do you know how a man makes his way here? By brilliant genius or by skilful corruption. You must either cut your way through these masses of men like a cannon ball, or steal among them like a plague.
HONORE DE BALZAC
Père Goriot
Do for God what you do for your ambitious projects, what you do in consecrating yourself to Art, what you have done when you loved a human creature or sought some secret of human science. Is not God the whole of science, the all of love, the source of poetry? Surely His riches are worthy of being coveted! His treasure is inexhaustible, His poem infinite, His love immutable, His science sure and darkened by no mysteries.
HONORÉ DE BALZAC
Seraphita
Between persons who are perpetually in each other's company dislike or love increases daily; every moment brings reasons to love or hate each other more and more.
HONORÉ DE BALZAC
The Vicar of Tours
As the eye glances over a map of the coasts of Norway, can the imagination fail to marvel at their fantastic indentations and serrated edges, like a granite lace, against which the surges of the North Sea roar incessantly? Who has not dreamed of the majestic sights to be seen on those beachless shores, of that multitude of creeks and inlets and little bays, no two of them alike, yet all trackless abysses? We may almost fancy that Nature took pleasure in recording by ineffaceable hieroglyphics the symbol of Norwegian life, bestowing on these coasts the conformation of a fish’s spine, fishery being the staple commerce of the country, and well-nigh the only means of living of the hardy men who cling like tufts of lichen to the arid cliffs. Here, through fourteen degrees of longitude, barely seven hundred thousand souls maintain existence. Thanks to perils devoid of glory, to year-long snows which clothe the Norway peaks and guard them from profaning foot of traveler, these sublime beauties are virgin still; they will be seen to harmonize with human phenomena, also virgin—at least to poetry—which here took place, the history of which it is our purpose to relate.
HONORÉ DE BALZAC
Seraphita
A Voice is heard from the jaws of an Animal; a Hand writes on the wall before a feasting Court; an Eye gleams in the slumber of a king, and a Prophet explains the dream; Death, evoked, rises on the confines of the luminous sphere were faculties revive; Spirit annihilates Matter at the foot of that mystic ladder of the Seven Spiritual Worlds, one resting upon another in space and revealing themselves in shining waves that break in light upon the steps of the celestial Tabernacle. But however solemn the inward Revelation, however clear the visible outward Sign, be sure that on the morrow Balaam doubts both himself and his ass, Belshazzar and Pharaoh call Moses and Daniel to qualify the Word. The Spirit, descending, bears man above this earth, opens the seas and lets him see their depths, shows him lost species, wakens dry bones whose dust is the soil of valleys; the Apostle writes the Apocalypse, and twenty centuries later human science ratifies his words and turns his visions into maxims. And what comes of it all? Why this,—that the peoples live as they have ever lived, as they lived in the first Olympiad, as they lived on the morrow of Creation, and on the eve of the great cataclysm. The waves of Doubt have covered all things. The same floods surge with the same measured motion on the human granite which serves as a boundary to the ocean of intelligence. When man has inquired of himself whether he has seen that which he has seen, whether he has heard the words that entered his ears, whether the facts were facts and the idea is indeed an idea, then he resumes his wonted bearing, thinks of his worldly interests, obeys some envoy of death and of oblivion whose dusky mantle covers like a pall an ancient Humanity of which the moderns retain no memory. Man never pauses; he goes his round, he vegetates until the appointed day when his Axe falls. If this wave force, this pressure of bitter waters prevents all progress, no doubt it also warns of death. Spirits prepared by faith among the higher souls of earth can alone perceive the mystic ladder of Jacob.
HONORÉ DE BALZAC
Seraphita
When a woman utters the name of a man but twice a day, there is perhaps some uncertainty about her feelings toward him—but if thrice?—Oh! oh!
HONORÉ DE BALZAC
Physiology of Marriage
Thoughts of adultery do not take possession of the heart of a married woman all at once, like a shot from a pistol.
HONORÉ DE BALZAC
Physiology of Marriage
Though the great things of life are simple to understand and easy to express, the littlenesses require a vast number of details to explain them.
HONORÉ DE BALZAC
The Vicar of Tours
People exaggerate both happiness and unhappiness; we are never so fortunate nor so unfortunate as people say we are.
HONORE DE BALZAC
Modeste Mignon
Paris is the crown of the world, a brain which perishes of genius and leads human civilization; it is a great man, a perpetually creative artist, a politician with second-sight who must of necessity have wrinkles on his forehead, the vices of a great man, the fantasies of the artist, and the politician’s disillusions. Its physiognomy suggests the evolution of good and evil, battle and victory; the moral combat of ‘89, the clarion calls of which still re-echo in every corner of the world; and also the downfall of 1814. Thus this city can no more be moral, or cordial, or clean, than the engines which impel those proud leviathans which you admire when they cleave the waves! Is not Paris a sublime vessel laden with intelligence? Yes, her arms are one of those oracles which fatality sometimes allows. The City of Paris has her great mast, all of bronze, carved with victories, and for watchman—Napoleon. The barque may roll and pitch, but she cleaves the world, illuminates it through the hundred mouths of her tribunes, ploughs the seas of science, rides with full sail, cries from the height of her tops, with the voice of her scientists and artists: "Onward, advance! Follow me!" She carries a huge crew, which delights in adorning her with fresh streamers. Boys and urchins laughing in the rigging; ballast of heavy bourgeoisie; working-men and sailor-men touched with tar; in her cabins the lucky passengers; elegant midshipmen smoke their cigars leaning over the bulwarks; then, on the deck, her soldiers, innovators or ambitious, would accost every fresh shore, and shooting out their bright lights upon it, ask for glory which is pleasure, or for love which needs gold.
HONORÉ DE BALZAC
The Girl with the Golden Eyes
Is not the fraction which you know, in relation to their totality, what a single number is to infinity?
HONORÉ DE BALZAC
Seraphita
In spite of all that fools have to say about the difficulty they have had in explaining love, there are certain principles relating to it as infallible as those of geometry; but in each character these are modified according to its tendency; hence the caprices of love, which are due to the infinite number of varying temperaments. If we were permitted never to see the various effects of light without also perceiving on what they were based, many minds would refuse to believe in the movement of the sun and in its oneness. Let the blind men cry out as they like; I boast with Socrates, although I am not as wise as he was, that I know of naught save love; and I intend to attempt the formulation of some of its precepts, in order to spare married people the trouble of cudgeling their brains; they would soon reach the limit of their wit.
HONORÉ DE BALZAC
Physiology of Marriage
Hunger is not so violent as love; but the caprices of the soul are more numerous, more bewitching, more exquisite in their intensity than the caprices of gastronomy; but all that the poets and the experiences of our own life have revealed to us on the subject of love, arms us celibates with a terrible power: we are the lion of the Gospel seeking whom we may devour.
HONORÉ DE BALZAC
Physiology of Marriage
How mad a man must appear when desire renders him alternately angry and tender, insolent and abject, biting as an epigram and soothing as a madrigal!
HONORÉ DE BALZAC
Physiology of Marriage
For some days I have begun to tremble when I think of the destiny of women, and to understand why so many wear a sad face beneath the flush brought by the unnatural excitement of social dissipation. Marriage is a mere matter of chance. Look at yours. A storm of wild thoughts has passed over my mind. To be loved every day the same, yet with a difference, to be loved as much after ten years of happiness as on the first day!—such a love demands years. The lover must be allowed to languish, curiosity must be piqued and satisfied, feeling roused and responded to.
HONORÉ DE BALZAC
Letters of Two Brides
Dost thou not see the nature of my love, a love without self-interest; a sentiment full of thee, thee only; a love which follows thee into the future to light that future for thee—for it is the one True Light. Canst thou now conceive with what ardor I would have thee leave this life which weighs thee down, and behold thee nearer than thou art to that world where Love is never-failing? Can it be aught but suffering to love for one life only? Hast thou not felt a thirst for the eternal love? Dost thou not feel the bliss to which a creature rises when, with twin-soul, it loves the Being who betrays not love, Him before whom we kneel in adoration?
HONORÉ DE BALZAC
Seraphita
A woman's thought is endowed with incredible elasticity. When she receives a knockdown blow, she bends, seems crushed, and then renews her natural shape in a given time.
HONORÉ DE BALZAC
A Daughter of Eve