Anglican priest & novelist (1834-1924)
If reason has never been able to found a religion which will bear criticism, it is because of this, that it begins with an undemonstrable hypothesis and ends in an hypothesis. Consequently, all attempts to prove the existence of God are convincing only to those already convinced.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Of love there are two sorts. The first is that whose highest manifestation is seen in the affection of the sexes. This is always egoistic. It arises from either sex being imperfect without the other; and it is the straining of one sex towards that other which will complete it, because alone it is unable to realize perfectly its nature.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
I was fairly puzzled as I thought over all the divisions of the most learned Church in the most religious country in the world.
SABINE BARING-GOULD
Only a Ghost
There is this peculiarity about the pleasure derived from the beautiful, that when raised to the highest pitch it sharpens into pain, acute and exquisite—pain which is itself a delight, produced by the strain of the soul to grasp and assimilate the perfect.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Human authority may furnish conviction, but never certainty. Divine authority is immutable and infallible.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
That we may be able to profit by the experience of others, we are endowed with an instinct adapted to the purpose of drawing us into the company of our fellows--this is the social instinct.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
God, then, did not find in Himself any reason for creating. If the reason for creation were to be found in the nature of the Absolute, there would be no creation. The existence of the world is therefore irrational, for what can be more irrational than the idea of something added to perfection? Nevertheless the world exists. Reality is not rational, it is superior to reason.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
God wills man to be free, but the emancipation of himself is in man's own hands.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
When the creature takes full possession of the liberty it has received it becomes a person.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Liberty is potential. To create a free being is to place before it the problem of its destiny.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
If we suppose for a moment that space exists, and that God placed the world in it, why did He place it in the spot it occupies instead of any other spot, all space being alike, and no one point being preferable to any other point? God acted without having a reason, for if space is, His choice of a place was arbitrary; but God cannot act irrationally. Therefore space is not.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Between the essential infinity and the realized finality there is opposition of natures; they are radically inverse. Nevertheless the finite is possible, because the infinite is.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Meditation is an abstraction of attention from one's self, to fix it entirely on God, it is the will insisting on His reality.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The whole theory of Christian ethics is an application of the law of love as the link, and of reason as the differentiator. There are duties owed to God, to one's self, and to other men. The duty owed to God is the recognition of Him.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Certain of the angels having fallen, God made men, that they might take their vacated places.
SABINE BARING-GOULD
Legends of the Patriarchs and Prophets and Other Old Testament Characters
That Eve was Adam's second wife was a common Rabbinic speculation; certain of the commentators on Genesis having adopted this view to account for the double account of the creation of woman in the sacred text--first in Genesis i. 27, and secondly in Genesis ii. 18; and they say that Adam's first wife was named Lilith, but she was expelled from Eden, and after her expulsion Eve was created.
SABINE BARING-GOULD
Legends of the Patriarchs and Prophets and Other Old Testament Characters
It is a singular fact that men generally, and every man in particular, constantly endeavor to desert real life for one which is altogether artificial, artistic, and, in a word, ideal. The ideal is an image of perfection created by the soul itself.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Man is double, having an animal and a spiritual nature, at war with one another.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The idea of the supernatural is not a rational verity. It belongs to the sentiment which is the faculty of perceiving the infinite, whereas the reason is, by its nature, finite. God is perceived by the heart, not concluded by the mind.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Therefore science and religion are each necessary, the one to distinguish individualities, the other to bring individualities into unity.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity