British activist & theosophist (1847-1933)
All man needs for his guidance in this world he can gain through the use of his natural faculties, and the right guidance of his conduct in this world must, in all reasonableness, be the best preparation for whatever lies beyond the grave.
ANNIE BESANT
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My Path to Atheism
For centuries the leaders of Christian thought spoke of women as a necessary evil, and the greatest saints of the Church are those who despise women the most.
ANNIE BESANT
The Freethinker's Text Book
And if you realise that your consciousness is one, building its bodies for its fuller and more complete expression, that you are here in order to become masters of matter instead of its slaves, to become lords of matter, using every organ of matter for knowledge of the world to which that matter belongs, and not to be blinded by it, as we are for so long a time in our climb upwards, then you will see that this natural development of astral powers is inevitable in the course of evolution, and all that you can do is to quicken it, following the line which Nature has traced.
ANNIE BESANT
lecture delivered in the smaller Queen's Hall, London, "Psychism and Spirituality", June 16, 1907
To me in my childhood, elves and fairies of all sorts were very real things, and my dolls were as really children as I was myself a child.
ANNIE BESANT
Autobiographical Sketches
It is not monogamy when there is one legal wife, and mistresses out of sight.
ANNIE BESANT
Cultural and Religious Heritage of India: Islam
Thus the Rights of Man have become an accepted doctrine, but, unfortunately, they are only rights of man, in the exclusive sense of the word. They are sexual, and not human rights, and until they become human rights, society will never rest on a sure, because just, foundation. Women, as well as men, "are born and remain free and equal in rights;" women, as well as men, have "natural and imprescriptible rights;" for women, as well as for men, "these rights are--liberty, property, safety, and resistance of tyranny." Of these rights only crime should deprive them, just as by crime men also are deprived of them; to deny these rights to women, is either to deny them to humanity qua humanity, or to deny that women form a part of humanity; if women's rights are denied, men's rights have no logical basis, no claim to respect; then tyranny ceases to be a crime, slavery is no longer a scandal; "either all human beings have equal rights, or none have any."
ANNIE BESANT
Marriage, As It Was, As It Is, and As It Should Be
The feudal system did much, of course, to perpetuate the subjection of women, it being to the interest of the lord paramount that the fiefs should descend in the male line in those rough ages, when wars and civil feuds were almost perpetual, it was inevitable that the sex with the biggest body and strongest sinews should have the upper hand; the pity is that English gentlemen to-day are content to allow the law to remain unaltered, when the whole face of society has changed.
ANNIE BESANT
Marriage, As It Was, As It Is, and As It Should Be
Any advantage which married women may possess through the supposition that they are acting under the coercion of their husbands ought to be summarily taken away from them. It is not for the safety of society that criminals should escape punishment simply because they happen to be married women; a criminal husband becomes much more dangerous to the community if he is to have an irresponsible fellow-conspirator beside him; two people—although the law regards them as one—can often commit a crime that a single person could not accomplish, and it is not even impossible that an unscrupulous woman, desiring to get rid easily for awhile of an unpleasant husband, might actually be the secret prompter of an offence, in the commission of which she might share, but in the punishment of which she would have no part. For the sake of wives, as well as of husbands, this irresponsibility should be put an end to, for if a husband is to be held accountable for his wife's misdeeds and debts, it is impossible for the law to refuse him control over her actions; freedom and responsibility must go hand in hand, and women who obtain the rights of freedom must accept the duties of responsibility.
ANNIE BESANT
Marriage, As It Was, As It Is, and As It Should Be
Christian reader, do not be afraid to realise the future in which you say you believe, and which the God of Love has prepared for the home of some of his children. Imagine yourself, or any dear to you, plunged into guilt from which there is no redeemer, and where the voice cannot penetrate of him that speaks in righteousness, mighty to save. In the well-weighed words of a champion of Christian orthodoxy, think there is no reason to believe that hell is only a punishment for past offences; in that dark world sin and misery reproduce each other in infinite succession.
ANNIE BESANT
My Path to Atheism
Morality never faileth; but, whether there be dogmas, they shall fail; whether there be creeds, they shall cease; whether there be churches, they shall crumble away; but morality shall abide for evermore and endure as long as the endless circle of Nature revolves around the Eternal Throne.
ANNIE BESANT
My Path to Atheism
The Nature of God, what is it? Infinite and Absolute, he evades our touch; without human will, without human intelligence, without human love, where can his faculties—the very word is a misnomer—find a meeting-place with ours? Is he everything or nothing? one or many? We know not. We know nothing. Such is the conclusion into which we are driven by orthodoxy, with its pretended faith, which is credulity, with its pretended proofs, which are presumptions.
ANNIE BESANT
My Path to Atheism
Thus thinking and thus practising, you will find this sense grow within you, this sense of calm and of strength and of serenity, so that you will feel as though you were in a place of peace, no matter what the storm in the outer world, and you will see and feel the storm and yet not be shaken by it.
ANNIE BESANT
In the Outer Court
My heart revolts against the spectre of Almighty indifferent to the pain of sentient being. My conscience rebels against the injustice, the cruelty, the inequality that surrounds me on every side.
ANNIE BESANT
Indian Political Thought
Unmarried women of all ages suffer under comparatively few disabilities; it is marriage which brings with it the weight of injustice and of legal degradation.
ANNIE BESANT
Marriage, As It Was, As It Is, and As It Should Be
We believe in no wisdom that improves on Nature's laws, and one of those laws, written on our hearts, is that sorrow shall tread on the heels of sin. We are conscious that men should learn to welcome this law, and not to shrink from it. To fly from the suffering following on broken law is the last thing we should do.
ANNIE BESANT
My Path to Atheism
Further, is it impossible to make Christians understand that were Jesus all they say he is, we should still reject him; that were God all they say He is, we would, in that case, throw back His salvation. For were this awful picture of a soul-destroying Jehovah, of a blood-craving Moloch, endowed with a cruelty beyond human imagination, a true description of the Supreme Being, then would we take the advice of Job's wife, we would "curse God and die?" we would hide in the burning depths of His hell rather than dwell within sight of Him whose brightness would mock at the gloom of His creatures, and whose bliss would be a sneer at their despair.
ANNIE BESANT
My Path to Atheism
The whole Christian scheme turns on the assumption of the inherent necessity of some one standing between the Creator and the creature, and shielding the all-weak from the power of the All-mighty.
ANNIE BESANT
My Path to Atheism
But there is worse than physical torture in the picture of hell; pain is not its darkest aspect. Of all the thoughts with which the heart of man has outraged the Eternal Righteousness, there is none so appalling, none so blasphemous, as that which declares that even one soul, made by the Supreme Good, shall remain during all eternity, under the power of sin. Divines have wearied themselves in describing the horrors of the Christian hell; but it is not the furnace of flames, not the undying worm, not the fire which never may be quenched, that revolt us most; hideous as are these images, they are not the worst terror of hell. Who does not know how St. Francis, believing himself ordained to be lost everlastingly, fell on his knees and cried, "O my God, if I am indeed doomed to hate thee during eternity, at least suffer me to love thee while I live here." To the righteous heart the agony of hell is a far worse one than physical torture could inflict: it is the existence of men and women who might have been saints, shut out from hope of holiness for evermore; God's children, the work of his hands, gnashing their teeth at a Father who has cast them down for ever from the life he might have given; it is Love everlastingly hated; good everlastingly trampled under foot; God everlastingly baffled and defied; worst of all, it is a room in the Father's house where his children may hunger and thirst after righteousness, but never, never, can be filled.
ANNIE BESANT
My Path to Atheism
We find amongst animals, as amongst men, power of feeling pleasure, power of feeling pain; we see them moved by love and by hate; we see them feeling terror and attraction; we recognize in them powers of sensation closely akin to our own, and while we transcend them immensely in intellect, yet, in mere passional characteristics our natures and the animals' are closely allied. We know that when they feel terror, that terror means suffering. We know that when a wound is inflicted, that wound means pain to them. We know that threats bring to them suffering; they have a feeling of shrinking, of fear, of absence of friendly relations, and at once we begin to see that in our relations to the animal kingdom a duty arises which all thoughtful and compassionate minds should recognize -- the duty that because we are stronger in mind than the animals, we are or ought to be their guardians and helpers, not their tyrants and oppressors, and we have no right to cause them suffering and terror merely for the gratification of the palate, merely for an added luxury to our own lives.
ANNIE BESANT
speech given at Manchester UK, October 18, 1897
The Spirit is ever free in his own nature and his own life, but, confined within the barriers of the body, he has to learn to transcend them, before, on these planes of matter, he can realise the divine freedom which is his eternal birthright.
ANNIE BESANT
lecture delivered in the smaller Queen's Hall, London, "Psychism and Spirituality", June 16, 1907