French novelist and playwright (1799-1850)
Physical love is a craving like hunger, excepting that man eats all the time, and in love his appetite is neither so persistent nor so regular as at the table. A piece of bread and a carafe of water will satisfy the hunger of any man; but our civilization has brought to light the science of gastronomy. Love has its piece of bread, but it has also its science of loving, that science which we call coquetry, a delightful word which the French alone possess, for that science originated in this country.
HONORÉ DE BALZAC
Physiology of Marriage
Two persons are married. The myrmidons of the Minotaur, young and old, have usually the politeness to leave the bride and bridegroom entirely to themselves at first. They look upon the husband as an artisan, whose business it is to trim, polish, cut into facets and mount the diamond, which is to pass from hand to hand in order to be admired all around. Moreover, the aspect of a young married couple much taken with each other always rejoices the heart of those among the celibates who are known as roues; they take good care not to disturb the excitement by which society is to be profited; they also know that heavy showers to not last long. They therefore keep quiet; they watch, and wait, with incredible vigilance, for the moment when bride and groom begin to weary of the seventh heaven.
HONORÉ DE BALZAC
Physiology of Marriage
By remaining unmarried, a creature of the female sex becomes void of meaning; selfish and cold, she creates repulsion.
HONORÉ DE BALZAC
The Vicar of Tours
Time is their tyrant: it fails them, it escapes them; they can neither expand it nor cut it short.
HONORÉ DE BALZAC
The Girl with the Golden Eyes
The paternity of M. de Marsay was naturally most incomplete. In the natural order, it is but for a few fleeting instants that children have a father, and M. de Marsay imitated nature.
HONORÉ DE BALZAC
The Girl with the Golden Eyes
The inexorable box which keeps its mouth open to all comers receives its epistolary provender from all hands.
HONORÉ DE BALZAC
Physiology of Marriage
Have the pebbles of the fiord a perception of their combined being? have they a consciousness of the colors they present to the eye of man? do they hear the music of the waves that lap them? Let us therefore spring over and not attempt to sound the abysmal depths presented to our minds in the union of a Material universe and a Spiritual universe,—a creation visible, ponderable, tangible, terminating in a creation invisible, imponderable, intangible; completely dissimilar, separated by the void, yet united by indisputable bonds and meeting in a being who derives equally from the one and from the other! Let us mingle in one world these two worlds, absolutely irreconcilable to your philosophies, but conjoined by fact.
HONORÉ DE BALZAC
Seraphita
Mothers with marriageable daughters ought to look out for men of this stamp, men with brains to act as protecting divinity, with worldly wisdom to diagnose like a surgeon, and with experience to take a mother's place in warding off evil.
HONORÉ DE BALZAC
A Daughter of Eve
When Marie-Angelique left the maternal purgatory, she rose at once into the conjugal paradise prepared for her by Felix, rue du Rocher, in a house where all things were redolent of aristocracy, but where the varnish of society did not impede the ease and "laisser-aller" which young and loving hearts desire so much. From the start, Marie-Angelique tasted all the sweets of material life to the very utmost. For two years her husband made himself, as it were, her purveyor. He explained to her, by degrees, and with great art, the things of life; he initiated her slowly into the mysteries of the highest society; he taught her the genealogies of noble families; he showed her the world; he guided her taste in dress; he trained her to converse; he took her from theatre to theatre, and made her study literature and current history. This education he accomplished with all the care of a lover, father, master, and husband; but he did it soberly and discreetly; he managed both enjoyments and instructions in such a manner as not to destroy the value of her religious ideas. In short, he carried out his enterprise with the wisdom of a great master. At the end of four years, he had the happiness of having formed in the Comtesse de Vandenesse one of the most lovable and remarkable young women of our day.
HONORÉ DE BALZAC
A Daughter of Eve
Ah! darling, my life unrolls itself before my eyes like one of the great highways of France, level and easy, shaded with evergreen trees.
HONORÉ DE BALZAC
Letters of Two Brides
Virtue, my pet, is an abstract idea, varying in its manifestations with the surroundings. Virtue in Provence, in Constantinople, in London, and in Paris bears very different fruit, but is none the less virtue.
HONORÉ DE BALZAC
Letters of Two Brides
Equality may be a right, but no power on earth can convert it into fact.
HONORÉ DE BALZAC
La Duchesse de Langeais
To sum up, the world is mine without effort of mine, and the world has not the slightest hold on me.
HONORÉ DE BALZAC
Gobseck
Vice and disappointment and vindictiveness are the best of all detectives.
HONORÉ DE BALZAC
Gobseck
For want of exercising in nature’s own way the activity bestowed upon women, and yet impelled to spend it in some way or other, Mademoiselle Gamard had acquired the habit of using it in petty intrigues, provincial cabals, and those self-seeking schemes which occupy, sooner or later, the lives of all old maids.
HONORÉ DE BALZAC
The Vicar of Tours
We may note within ourselves many a long struggle the end of which is one of our own actions--struggles which are, as it were, the reverse side of humanity. This reverse side belongs to God; the obverse side to men.
HONORÉ DE BALZAC
Seraphita
She looked about her like a nightingale descending from a leafy covert to drink at a spring, to see if she were alone in the solitude, if the silence hid no witness; then she raised her head to Raoul, who bent his own, and let him take one kiss, the first and the only one that she ever gave in secret, feeling happier at that moment than she had felt in five years. Raoul thought all his toils well-paid. They both walked forward they scarcely knew where, but it was on the road to Auteuil; presently, however, they were forced to return and find their carriages, pacing together with the rhythmic step well-known to lovers. Raoul had faith in that kiss given with the quiet facility of a sacred sentiment. All the evil of it was in the mind of the world, not in that of the woman who walked beside him. Marie herself, given over to the grateful admiration which characterizes the love of woman, walked with a firm, light step on the graveled path, saying, like Raoul, but few words; yet those few were felt and full of meaning. The sky was cloudless, the tall trees had burgeoned, a few green shoots were already brightening their myriad of brown twigs. The shrubs, the birches, the willows, the poplars were showing their first diaphanous and tender foliage. No soul resists these harmonies. Love explained Nature as it had already explained society to Marie’s heart.
HONORÉ DE BALZAC
A Daughter of Eve
Love, dear, is in my eyes the first principle of all the virtues, conformed to the divine likeness. Like all other first principles, it is not a matter of arithmetic; it is the Infinite in us.
HONORÉ DE BALZAC
Letters of Two Brides
Well, gold contains all things in embryo; gold realizes all things for us.
HONORÉ DE BALZAC
Gobseck
I saw Species and Shapes; I heard the Spirit of all things; I beheld the revolt of the Evil Ones; I listened to the words of the Good. Seven devils came, and seven archangels descended from on high. The archangels stood apart and looked on through veils. The devils were close by; they shone, they acted. Mammon came on his pearly shell in the shape of a beautiful naked woman; her snowy body dazzled the eye, no human form ever equaled it; and he said, ‘I am Pleasure; thou shalt possess me!’ Lucifer, prince of serpents, was there in sovereign robes; his Manhood was glorious as the beauty of an angel, and he said, ‘Humanity shall be at thy feet!’ The Queen of misers,—she who gives back naught that she has ever received,—the Sea, came wrapped in her virent mantle; she opened her bosom, she showed her gems, she brought forth her treasures and offered them; waves of sapphire and of emerald came at her bidding; her hidden wonders stirred, they rose to the surface of her breast, they spoke; the rarest pearl of Ocean spread its iridescent wings and gave voice to its marine melodies, saying, ‘Twin daughter of suffering, we are sisters! await me; let us go together; all I need is to become a Woman.’ The Bird with the wings of an eagle and the paws of a lion, the head of a woman and the body of a horse, the Animal, fell down before her and licked her feet, and promised seven hundred years of plenty to her best-beloved daughter. Then came the most formidable of all, the Child, weeping at her knees, and saying, ‘Wilt thou leave me, feeble and suffering as I am? oh, my mother, stay!’ and he played with her, and shed languor on the air, and the Heavens themselves had pity for his wail. The Virgin of pure song brought forth her choirs to relax the soul. The Kings of the East came with their slaves, their armies, and their women; the Wounded asked her for succor, the Sorrowful stretched forth their hands: ‘Do not leave us! do not leave us!’ they cried. I, too, I cried, ‘Do not leave us! we adore thee! stay!’ Flowers, bursting from the seed, bathed her in their fragrance which uttered, ‘Stay!’ The giant Enakim came forth from Jupiter, leading Gold and its friends and all the Spirits of the Astral Regions which are joined with him, and they said, ‘We are thine for seven hundred years.’ At last came Death on his pale horse, crying, ‘I will obey thee!’ One and all fell prostrate before her. Could you but have seen them! They covered as it were a vast plain, and they cried aloud to her, ‘We have nurtured thee, thou art our child; do not abandon us!’ At length Life issued from her Ruby Waters, and said, ‘I will not leave thee!’ then, finding Seraphita silent, she flamed upon her as the sun, crying out, ‘I am light!’ ‘The light is there!’ cried Seraphita, pointing to the clouds where stood the archangels; but she was wearied out; Desire had wrung her nerves, she could only cry, ‘My God! my God!’ Ah! many an Angelic Spirit, scaling the mountain and nigh to the summit, has set his foot upon a rolling stone which plunged him back into the abyss! All these lost Spirits adored her constancy; they stood around her,—a choir without a song,—weeping and whispering, ‘Courage!’ At last she conquered; Desire—let loose upon her in every Shape and every Species—was vanquished. She stood in prayer, and when at last her eyes were lifted she saw the feet of Angels circling in the Heavens.
HONORÉ DE BALZAC
Seraphita